obedience to a visible word, is not without preparation in the Old Testament, inasmuch as the invisible ‘I’ of God spoke and established for himself a quasi-form in the perceptibility of his kabod, wherever and however this appeared or was conceptualised. Israel never confused this quasi-form with a mythical self-presentation on the natural level of the God who was exalted above the world; always, it remained a signal that pointed to the decisive thing, the sovereign Word of the all-holy God.1 If
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